Richard Gross turns his expert eye to the psychology of human nature in a contemplative account encompassing cognition, consciousness, language, time perception, sense of mortality and human society. This book will help you to consider the unique aspects of being human and to understand the biological underpinnings for the intriguing and distinct behaviors and experiences common to human beings.
The book is enhanced throughout by:
*its logical arrangement of topics, with key questions, issues for additional focus and reflection points highlighted throughout.
*useful chapter introductions and summaries to provide clarity and insight
*diagrams to help explain difficult concepts
*detailed selection of references and useful sources including works from the fields of psychology, philosophy, religion and literature
This book is essential reading for students of psychology and related disciplines as well as general readers seeking insights into one of the most enduring questions to have faced humankind throughout history.
How can one think about the same thing twice without knowing that it’s the same thing? How can one think about nothing at all (for example Pegasus, the mythical flying horse)? Is thinking about oneself special? One could mistake one’s car for someone else’s, but it seems one could not mistake one’s own headache for someone else’s. Why not?
R. M. Sainsbury and Michael Tye provide an entirely new theory–called ‘originalism’– which provides simple and natural solutions to these puzzles and more. Originalism’s central thesis is that concepts, the constituents of thoughts, are to be individuated by their origin, rather than epistemically or semantically. The doctrine has further valuable consequences for the nature of thought, our knowledge of our own thoughts, the nature of experience, the epistemology of perception-based beliefs, and for arguments based on conceivability. Sainsbury and Tye argue that although thought is special, there is no special mystery attaching to the nature of thought. Their account of the mind considers it as part of nature, as opposed to something with supernatural powers–which means that human beings have more opportunities to make mistakes than many have liked to think.
The Shape of Ancient Thought by Thomas McEvilley is currently only $3.19 for the kindle ebook format (US). (Prices may change, so be sure to check before purchasing.)
Book description from the publisher:
This unparalleled study of early Eastern and Western philosophy challenges every existing belief about the foundations of Western civilization. Spanning thirty years of intensive research, this book proves what many scholars could not explain: that today’s Western world must be considered the product of both Greek and Indian thought—Western and Eastern philosophies. Thomas McEvilley explores how trade, imperialism, and migration currents allowed cultural philosophies to intermingle freely throughout India, Egypt, Greece, and the ancient Near East. This groundbreaking reference will stir relentless debate among philosophers, art historians, and students.
A revival of panpsychistic considerations of the mind’s place in nature has recently enriched the debate on the mind-body problem in the contemporary philosophy of the mind. The essays assembled in the present collection aim to supply a positive contribution to these considerations, providing new perspectives on panpsychism by shedding new light on its arguments and impacts, as well as on its problems and theoretical challenges. Panpsychism is discussed as a position that understands consciousness as a truly fundamental feature of our reality—not only with respect to the human species, but also with respect to the evolution of the universe as such.
In Plato’s Camera, eminent philosopher Paul Churchland offers a novel account of how the brain constructs a representation–or ‘takes a picture’–of the universe’s timeless categorical and dynamical structure. This construction process, which begins at birth, yields the enduring background conceptual framework with which we will interpret our sensory experience for the rest of our lives. But, as even Plato knew, to make singular perceptual judgments requires that we possess an antecedent framework of abstract categories to which any perceived particular can be relevantly assimilated. How that background framework is assembled in the first place is the motivating mystery, and the primary target, of Churchland’s book.
His account draws on the best of the recent philosophical literature on semantic theory, and on the most recent results from cognitive neurobiology. The resulting story throws immediate light on issues that have been at the center of philosophy for at least two millennia, such as how the mind represents reality, both in its ephemeral and in its timeless dimensions.
Unexpectedly, this neurobiologically grounded account of human cognition also provides a systematic story of how such low-level epistemological activities are integrated within an enveloping framework of linguistic structures and regulatory mechanisms at the social level. As Churchland illustrates, this integration of cognitive mechanisms at several levels has launched the human race on an epistemological adventure denied to all other terrestrial creatures.
