God’s war crimes, Aristotle’s sneaky tricks, Galileo’s creationism, Newton’s intelligent design, entropy’s errors, Einstein’s pajamas, John Conway’s game of loneliness, Information Theory’s blind spot, Stephen Wolfram’s New Kind Of Science, and six monkeys at six typewriters getting it wrong. What do these have to do with the birth of a universe and with your need for meaning? Everything, as you’re about to see.
In The God Problem you’ll take a scientific expedition into the secret heart of a cosmos you’ve never seen. An electrifyingly inventive cosmos. An obsessive-compulsive cosmos. A driven, ambitious cosmos. A cosmos of colossal shocks. A cosmos of screaming, stunning surprise. A cosmos that’s the biggest invention engine–the biggest breakthrough maker, the biggest creator–of all time.
On July 4th, 2012, one of physics’ most exhilarating results was announced: an entirely new kind of particle had been discovered at the Large Hadron Collider. The particle—a Higgs boson—is the key to verifying and understanding the Higgs mechanism that underlies elementary particle masses. Harvard University Professor Lisa Randall, one of the world’s most cited and influential theoretical physicists, and author of the bestselling Knocking on Heaven’s Door and Warped Passages, deftly explains both this epochal discovery and its startlingly beautiful implications.
In this astonishing and profound work, an irreverent sleuth traces the riddle of existence from the ancient world to modern times.
Whether framed philosophically as “Why is there a world rather than nothing at all?” or more colloquially as “But, Mommy, who made God?” the metaphysical mystery about how we came into existence remains the most fractious and fascinating question of all time. Following in the footsteps of Christopher Hitchens, Roger Penrose, and even Stephen Hawking, Jim Holt emerges with an engrossing narrative that traces our latest efforts to grasp the origins of the universe. As he takes on the role of cosmological detective, the brilliant yet slyly humorous Holt contends that we might have been too narrow in limiting our suspects to God vs. the Big Bang. Whether interviewing a cranky Oxford philosopher, a Physics Nobel Laureate, or a French Buddhist monk, Holt pursues unexplored and often bizarre angles to this cosmic puzzle. The result is a brilliant synthesis of cosmology, mathematics, and physics—one that propels his own work to the level of philosophy itself.
From the fifteenth to the eighteenth centuries, the major cultures of southern India underwent a revolution in sensibility reminiscent of what had occurred in Renaissance Italy. During this time, the imagination came to be recognized as the defining feature of human beings. More than Real draws our attention to a period in Indian history that signified major civilizational change and the emergence of a new, proto-modern vision.
In general, India conceived of the imagination as a causative agent: things we perceive are real because we imagine them. David Shulman illuminates this distinctiveness and shows how it differed radically from Western notions of reality and models of the mind. Shulman’s explication offers insightful points of comparison with ancient Greek, medieval Islamic, and early modern European theories of mind, and returns Indology to its rightful position of intellectual relevance in the humanities.
At a time when contemporary ideologies and language wars threaten to segregate the study of pre-modern India into linguistic silos, Shulman demonstrates through his virtuoso readings of important literary works—works translated lyrically by the author from Sanskrit, Tamil, Telugu, and Malayalam—that Sanskrit and the classical languages of southern India have been intimately interwoven for centuries.
John R Searle is one of the world’s leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Munster Lectures on Philosophy with John R Searle. It includes not only 11 critical papers on Searle’s philosophy and Searle’s replies to the papers, but also an original article by John R Searle on his overall philosophical enterprise entitled “The Basic Reality and the Human Reality”. “I think Munster is probably unique among contemporary universities in its ability to produce such a high level of philosophical production from their philosophy students.” (John R Searle).
